
We pray the Our Father without a second thought, asking to be forgiven as we forgive, and then a name comes to mind and the words catch. Thomas Merton says we can have the mercy of God whenever we want it, which sounds like a gift until we notice what it asks of us.…

Why do we keep reaching for less than we most deeply long for? Julian of Norwich asks God for nothing short of Himself, and this reflection sits with the quiet ways we settle, and with the ache that remains when we do.

We are asked to love God with all we have, and most of us wonder what we could possibly give Him that He does not already hold. Saint Catherine of Siena records God Himself saying that the love He asks of us is one we can never repay, because He loved us before we…

We keep waiting for our circumstances to change before we allow ourselves to rest, and the waiting quietly turns into clinging. Thomas Aquinas says charity has no limit to its increase, and this reflection sits with that strange claim, and with what we are holding so tightly that we cannot receive more.

What if the restless pull you feel toward God is not your own doing? Jerome answers the charge that Matthew left his tax booth too hastily with the image of a loadstone, and this reflection sits with that pull, and with the unsettling words “whom He will.”

What if the Love we keep putting off is already at work in us, long before we say yes? John of the Cross says the fire that transforms is the same fire that first prepares, and this reflection sits with a knock we cannot hear for the noise, and with how long mercy is…

You’ve heard it said you have to choose heaven or you’ll end up in hell — but what if that choice was never a test you could fail? Fr. Mike Schmitz’s stark either/or on the Catechism in a Year raises a harder question underneath: what if hell was never a sentence handed down, but…

We call it justice when we want someone to suffer for what they did to us. But is that the justice God means by the word? This reflection sits with the distance between the vengeance we crave and the mercy Julian of Norwich insists is the only wrath there ever was.

Most of us were taught that loving others is a virtue we cultivate by turning outward. But Jesus’s second great commandment carries a hidden demand: that we first receive the love we are commanded to give. This reflection sits with Johannes Baptist Metz’s unsettling claim that flight from self is flight from God —…